This article was published by The New Age on August 21, 2024
Bangladesh experienced a political earthquake when Prime Minister Sheikh Hasina resigned following a nationwide protest in August led by the youth, particularly the Gen-Z generation.
The ‘Gen-Z Revolution’ shares striking similarities with the Arab Spring, underscoring the powerful impact of youth-driven movements in bringing about significant radical change in Bangladesh. Like their Arab counterparts a decade earlier, these uprisings were a consequence of widespread dissatisfaction with corrupt governance. The youth of Bangladesh were driven by frustration with autocratic governance, economic inequality, and a desire for greater political freedom.
This revolution in Bangladesh — from a demand seeking reforms in the quota system for public services to a call for Hasina’s resignation — marks a pivotal moment in the country’s political landscape, driven by a generation of young people disillusioned with the status quo. This movement emerged from deep-seated frustrations over economic inequality, job scarcity, and a political system that many viewed as corrupt and unresponsive to their needs.
Sheikh Hasina’s leadership since 2009 has brought significant economic advancement but has also been characterised by an authoritative governance style. The July Revolution, driven by the increasing dissatisfaction of the unstoppable youth, abruptly terminated her 15-year rule over Bangladesh. Textbooks are being rewritten to downplay the darker periods of the Hasina regime, and there is a concerted effort to build a new national identity that reflects the aspirations of a younger generation.
The ‘Bangla Spring’ symbolises a youth-driven movement aimed at challenging the existing political order, advocating for more democratic governance, and rejecting the autocratic practices of the ruling regime. It reflects a broader trend of youth engagement in political activism, with students at the forefront of pushing for systemic change.
This metaphor of rebirth and renewal traces its origins back to the Arab Spring in the early 2010s, where the collective voice of the youth reshaped the future of entire nations. As we witness the recent youth-led revolution in Bangladesh, the question arises: Is this another ‘spring’? And why does the metaphor continue to resonate so powerfully?
Back to history, the Arab Spring began in December 2010, when Mohamed Bouazizi, a Tunisian street vendor, set himself on fire in protest against police corruption and ill-treatment. The suicide in public ignited a wave of protests that spread throughout Tunisia to other Arab countries, including Egypt, Libya, Yemen, Syria, and Bahrain.
Similarly, in South Asia, widespread ‘Gota Go Gama’ protests in Sri Lanka in 2022 exemplify the immense power of youth in driving political change, much like the recent uprisings in Bangladesh. As Sri Lanka’s economic crisis deepened in 2022, it was the nation’s youth — primarily university students — who became the backbone of a sustained, months-long movement that ultimately toppled the government.
Recently, on August 9, the ‘Reclaim the Night’ marches across West Bengal, sparked by the horrific rape and murder of a young doctor, have resonated deeply with the spirit of the student-led revolution in Bangladesh.
Now that the movement has spread to other Indian cities like Delhi, Hyderabad, Mumbai, and Pune, it goes beyond just a demand for safety; it represents a broader political awakening, a sort of ‘spring.’ The echoes of Bangladesh’s revolution have crossed borders, fuelling a fire in West Bengal that challenges not only the status quo but the very fabric of a system that has long failed its people.
Recently, the Pakistan Student Federation issued a stern condition to the government, demanding the release of former prime minister Imran Khan by August 30. This demand follows closely on the heels of the successful student-led revolution in Bangladesh, which has sparked similar sentiments among the youth in Pakistan. This student marches from Islamabad’s D Chowk to bring true freedom, signalling a potential escalation in the already tense political landscape of Pakistan.
Undoubtedly, the echos of the Bangla Spring are influencing and inspiring youth movements in neighbouring countries and their political discourse. Perhaps a growing sense of solidarity and shared response among South Asian youths makes them increasingly willing to challenge established political orders in pursuit of justice and freedom.
It was clear when the Kolkata students marched and organised sit-in demonstrations with banners expressing solidarity with Bangladeshi students who were laying chests in front of the gun while protesting against the government in July.
Undeniably, this solidarity shown by Kolkata’s youth was a powerful testament to the boundless spirit of youth who stand united against oppression and injustice. It has illustrated that the voice of students knows no borders when it comes to demanding rights and challenging any discriminatory systems.
After this dramatic fall of the Hasina regime, the ‘Bangla Spring’ represents more than just a moment in Bangladesh’s history; it has become a beacon of inspiration for young populations in neighbouring countries like India, Pakistan, and Sri Lanka.
The Bangla Spring may very well be the catalyst for a new wave of uprisings across South Asia, as the seeds of revolution are already being sown in fertile soils with discontent. Students and young activists in India have taken to the streets to protest policies they believe undermine democracy and secularism.
A growing youth demographic in Pakistan is increasingly demanding systemic change, challenging the status quo with unprecedented vigour because of economic stagnation and political instability. Similarly, in Sri Lanka, young people have been at the forefront of protests against economic mismanagement and political corruption, echoing the spirit of the Bangla Spring in their demands for a new political order.
As young people across the region unite in their demands for a more just and equitable future, they are collectively reshaping the narrative of their nations, signalling that the spirit of the Bangla Spring is alive and spreading, poised to redefine the future of South Asia.
Now, it is a clear picture of the streets where the humid air will reverberate with the powerful chants of ‘We want justice,’ a cry that transcends mere slogans to become the very anthem of the march. The streets will be alive once again with the march of students, their faces aglow with the light of mobile phones, candles, and flaming torches.
Carrying the national flag with pride, they will stand united, hand in hand, and their voices will be amplified by the auspicious sound of conch shells, a call for justice that echoed through the daylight and night.
Under the cover of umbrellas or soaked by the rain, they will continue their march — a symbol of unwavering determination. Despite the gridlock late at night, the streets won’t contain the tide of marchers. Such a sea of humanity is not an ordinary protest — it is a collective awakening, a powerful testament to the enduring spirit of a people united in their pursuit of justice and change.
Similarly, the Bangla Spring, the new dawn of revolution, marks a pivotal chapter in South Asian history, where the youth of Bangladesh became the torchbearers of a revolution — marching to the streets, armed with nothing but their convictions and a desire for change with the spirit of spring — a season of hope, resilience, and transformation.
As we watch the events unfold in Bangladesh, it is clear that this movement has the potential to reshape not only its own country’s political landscape but also inspire similar movements across South Asia.
Whether this is a new ‘spring’ or just a revolution, one thing is certain: the youth of Bangladesh have made history, and their actions will reverberate far beyond their nation’s borders.
Zulker Naeen is a research coordinator at the Centre for Critical and Qualitative Studies, University of Liberal Arts Bangladesh.
[…] portrayal of Bangladesh’s crisis through a religious lens by some Indian outlets suggests that the ongoing turmoil is primarily about religious tensions […]